Professional Black Girl: Video Series Celebrates ‘Everyday Excellence’ of Black Women

Professional Black Girl: Video Series Celebrates ‘Everyday Excellence’ of Black Women and Girls and explores the love language shared by black women, and how we twerk and work with unmatched professionalism. 

Episode 1

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#ProfessionalBlackGirl

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DURHAM, N.C. — Dr. Yaba Blay, renowned activist, cultural critic, and producer, launches Professional Black Girl, an original video series created to celebrate everyday Black womanhood, and to smash racist and “respectable” expectations of how they should “behave.”

Seventeen Black women and girls ranging in age from 2- to 52-years-old were interviewed for the series. Each episode features a candid discussion with personalities such as Grammy Award-winning recording artist, Rapsody; Joan Morgan, author of the Hip-Hop feminist classic When Chickenheads Come Home to Roost; and 13-year-old world traveler Nahimana Machen, sharing what it means to be a “Professional Black Girl.”

“‘Professional Black Girl’ looks like Taraji P. Henson at the 2015 Emmys jumping up to hug Viola Davis. It looks like Mary J. Blige and Taraji and Kerry Washington in that Apple commercial. It looks like me rolling up to a room full of people in Berlin to speak with my bamboo earrings on,” explains Tarana Burke, a non-profit consultant and fashion blogger featured in the series.

Limited edition Professional Black Girl merchandise, created in partnership with Philadelphia Printworks, is available now onphiladelphiaprintworks.com. The first full episode, featuring Dr. Blay, will air September 9, 2016, with an episode airing each Friday onYouTube and yabablay.com until December 23, 2016.

The terminology that is often used to describe and define Black girls—such as bad, grown, fast, ghetto, and ratchet—are non-affirming and are words that are intended to kill the joy and magic within all Black girls,” says Dr. Blay. “We are professional code-switchers, hair-flippers, hip-shakers, and go-getters. We hold Ph.Ds and listen to trap music; we twerk and we work. We hold it down while lifting each other up, and we don’t have to justify or explain our reason for being. This is us.”

Follow #ProfessionalBlackGirl across Facebook, Twitter, and Instagram to celebrate and affirm the everyday excellence of Black women and girls.

For more information, or to interview Dr. Yaba Blay, please contact Shakirah Gittens at 718-687-6231 or by email at info@DynamicNLyfe.com.

Cut-Pasta Scrolling as Literal Tactic for Computer Writing & Composing

Whew! Almost done!

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My cutting, pasting, and scrolling with Word.doc is a literal tactic for composing with a computer. After stealing whatever time I could throughout this summer for this particular writing project, it took me only 3 hours with paper, scissors, tape, and stapler to assemble my fragmented rants of cut-pasta into something meaningful and cohesive.

You should have seen my living room floor — scraps and scribbles were scattered everywhere. Rudimentary, for sure. Not cute; just cut. I need to hold and manipulate the printed-out letters inside my hand to process my words and lay out my ideas into an actual verbal horizon.

Obama holding pen and printed speech with heavily edit marks.
Even the president’s speeches go through a messy stage before they become a final published product.

True true. The virtual world is cool and all that, but give me a kinetic activity over staring at a computer screen any old day. Do I feel trepidation about so honestly revealing my writing process? Sure I do. Though if I were truly brave I would post video. (Let’s file that one under “never gonna happen” M’kay? :~)

So many act as though good writing can only occur through some special, innate gift or pretend as though they’re picking up on frequencies from some sort of otherworldly copia. Have I ever experienced the metaphysical phenomenon of feeling as though I was possessed by writing? Yes. I have on occasion. To be honest, I envy those people who have the writing bug and can’t ever seem to quit. For my part, I struggle to make regular blog posts at times!

Writer’s block can set in at any time, but it can be helped. When it comes down to it, the real world requires us to write when sometimes we just don’t have time (or think we don’t have time). It could happen during a period of life when you’re falling in love or maybe you’re dealing with difficulties related to your job and family. And then there are those times when we would all rather be at the beach. The thing about writing is you have to make the time to simply do it in whatever way it wants to be done — with the hopes that you’ve made the right de/cisions for re/visions.

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Oh well… and so it goes. Summer 2014 is almost over; back to the daily grind, just another cog in the wheel.

Oh well… and so it goes. Summer 2014 is almost over; back to the daily grind, just another cog in the wheel.


“The computer is the most extraordinary of man’s technological clothing; it’s an extension of our central nervous system. Beside it, the wheel is a mere hula-hoop.”

—Marshall McLuhan 

Obama Roasts Trump

I made this video-audio mash-up during my dissertation defense back in March 2012 to serve as an example of Obama’s “cute” rhetoric in his roasting of Donald Trump at the White House Press Correspondents Dinner.

This video of Obama’s roast with the overlay of his bin Laden announcement demonstrates his uncanny sense of aptum. Obama’s expert use of zingers appropriately encompasses the ridiculousness of Trump’s demands that he produce a long-form birth certificate to prove the merit of a Black presidency. Because of Obama’s easy command of popular slang, central features of his communicative style, Obama’s political success is well documented. Yet his virtuosity with African American speech performances proves not only insufficient for solving America’s racial problems but paradoxically provides Obama with all the right moves of sounding as though he’s speaking candidly to Black folk, while in actuality communicating a whole lot of nothin’ to the political mainstream about the mainstream problem of white supremacy that results in anti-Black discrimination. Beyond Obama’s AAE as LWC fluency, the double move of using hip-hop to conservative ends is made possible by what Alim and Smitherman refer to as “white audiences’ ineptitude” at registering the nuances of AAE . This is especially true when AAE rhetorical tactics of circumlocution are deployed to disarm white and, at times hostile, listeners. I take issue with unequivocal compliments for Barack Obama’s political savvy and excuses made for his tendency to give “a little to both sides” when discussing racially sensitive issues (Alim 129). Admiration for the ethics of Obama’s rhetoric should be held back when questionably applied as in certain cases.

Given just hours prior to the announcement of the death of Osama bin Laden, we can retrospectively realize Obama’s roasting was concurrently orchestrated at the time of bin Laden’s killing. At a time when his approval ratings were low, the drop in public opinion was incurred at least partially through the relentless allegations made by the distinctly reactionary “birther” contingent within the Tea Party activist wing of the Republican party.  Regarding the integrity of the president’s citizenship, Obama’s signifying snaps were in response to the bombastic demands made by Donald Trump. Obama disses “The Don” because of his proximity to hip-hop and successfully lumps Trump with the lunatic fringe of conspiracy theorists, some of whom insist the government faked the moon landing and believe there’s a space alien cover-up in Roswell. To draw that link would have been funny enough, but the real punch-line is when Obama aligns Trump with conspiracists who believe iconic rappers, Tupac Shakur and Biggie Smalls are still alive. Obama’s LWC dialect meshes with certain paralinguistic markers through non-speech signals associated with AAE, lip-biting and eye-cutting, even a little teeth-sucking (Rickford 170). These gestures, familiar to almost all African Americans, is an unknown communicative behavior for the predominantly white audience. In so doing, Obama paints the hotel proprietor as a buffoon still further w Obama feigns praise for Trump’s supposed magnanimity and leadership for sparing Atlanta-based hip-hopper, Lil John after the men’s team failed a celebrity cooking challenge by refusing to fire the rap music producer/hype-man during an episode of Celebrity Apprentice. Even though the president had madd jokes for Trump (At one point Obama mock confesses at one point how the gravity of possibly having to fire Lil John would reasonably cause sleep deprivation), all the while actually staying up all night sleep as he plotted bin Laden’s assassination. In this instance, Obama looks in Trump’s direction while biting his lower lip and diagonally sweeping his gaze away from Trump in mock admiration and wisecracks, “But you, Mr. Trump, recognized that the real problem was a lack of leadership. And so ultimately, you didn’t blame Lil’ Jon or Meatloaf.” For good measure, with just the slightest hint of the suck-teeth Obama adds that Trump instead, “fired Gary Busey.”

Not more than 24 hours later after announcing bin Laden’s death, Obama delivers the news in a tone that is somber yet resolved. When viewed in conjunction, these two oratorical performances demonstrate unequivocally Obama’s ability to rhetorically balance pop-cultural frivolity with the ceremonial tones of a wartime speech, in which he must gauge his language when speaking to Americans about matters of urgent import or fleeting absurdity.

The linguistic assertions made by Obama reveal a two-pronged effect of his rhetoric that impact how he is received as a national leader insofar as he accepts the hegemony of white privilege and its resultant patterns of discrimination aimed at people of color. From this perspective, Obama’s AAE merely co-articulates white supremacist thinking, including post-racial conceits held by the “color-blind” constituency of white swing voters to create ambivalent ethical effects. Using the rhythms and commonplaces of AAE in response to highly racialized communication contexts has been Obama’s major strategy for handling voters. More specifically (and even more pointedly), Obama comforts white trepidations about his favoritism toward African Americans and other racial minorities through AAE.

Legacy: Alligator Bait, Civil Rights, and Art

For most African Americans – whether child or adult – not even the cuteness of a cherubic face and genuine innocence could provide refuge from the legal persecution or casual viciousness of white racism. The Florida Tourism Board’s practice of distributing these “alligator bait” postcards (well into the 20th century) speaks to this issue most profoundly. It is probably fair to argue that these images would have never been interrogated up until this point if it had not been for the intervention of African American visual rhetors who sought to reverse the inhumane effects of American US racism.

By the time the United States was founded, Africans enslaved in America were forced by physical and legal sanction to watch their every word and action for fear of punishment or death. This is important to contrast this with the fact that whites, on the other hand, had complete freedom – were actually encouraged – to reveal their vilest racial feelings. The need to express the slightest decorum for the expression of racist opinions was non-existent – least of all in the public square. During slavery and Jim Crow it was a commonplace assumption made by many whites that no black could be trusted – not even with the knowledge of the alphabet. Therefore, it should come as no surprise that anyone who was considered black, no matter what, was subject to being demonized and treated accordingly. As a matter of basic everyday existence, blacks were to be denied the fundamental virtue of innocence from the cradle to the grave. Any public injunction by American courts for the forthright expressions of racist behaviors and practices was not to occur for many decades. This issue continues to haunt black existence.

Fast forward to June 1964, when a group of black and white protesters sought to integrate a public recreational space by jumping into the swimming pool at the Monson Motel in St. Augustine, Florida. As difficult as it may be to imagine today, the owner responded by pouring muriatic acid into the pool, endangering the lives of peacefully frolicking demonstrators. Luckily, a photograph of this heinous incident was captured and broadcasted around the world.This photo has since become among the most famous images from the Civil Rights Movement.

A few years ago Brian Owens, an Orlando based sculptor, was commissioned to commemorate the historic event and pay homage to the brave citizens who risked their lives for equality and a refreshing swim on a hot Florida day. Entitled, “St. Augustine Foot Soldiers,” here is a picture of the memorial sculpture, which rests today in the heart of the town square.

Carrying on a proud legacy is something Owens knows a lot about, as he is the son of the late African American graphic illustrator and portraitist, Carl Owens.  Here is a link to Brian Owens’s flicker stream showing the process behind his painstaking craft.